Tuesday, February 21, 2012

Darwinian College, the free market natural law college experience



(Please do not confuse this fictional Darwinian College with the real Charles Darwin University, or the real Darwin College.) 

Will Barratt, Ph.D.

Imagine the idea of college as we conceive of it in the US.  We have restricted access and strive for high graduation rates.  What if we had open access and restricted graduation?  What if we based college graduation on free market economics?  What if we based college graduation on pure capitalism?  This is about the private university system, in good capitalist fashion, and not about the socialist state supported public university system.  So what kind of university would emerge?

Darwinian College. 
Many will enter, few will graduate.
No admission requirements. 
$200,000 tuition and fees in cash up front.
If you are among the 20% who we let graduate, you get your money back.

Each semester administrators and faculty will intentionally cut the number of students so that no more than 20% of the students enrolled would graduate in four years.  Points toward graduation will be given for classes and for everything else.  Students must participate in intramural activities (sports and non-sports), must participate in student organizations, must do service activities, and must take on campus work and leadership roles.  Everyone is rated on all out-of-class and all in-class activities.  Summer experiences are required. 

Businesses don’t want to promote or even retain all employees.  The military only selects the best and most accomplished for advanced training and specialty services, and not everyone makes the cut. 

Darwinian College is a free market example of capitalism, using the natural law of selection and survival.  

Why shouldn’t college be selective like that?  Why is a high graduation rate a good thing?  Doesn’t a high graduation rate mean that the course work is easy and that anyone can pass the courses?

Imagine the prestige of being one of only 20% to graduate.  Apply now.

keywords: retention graduation college humor survival free market natural law selectivity humor social class

"See things differently and you will see different things"

January 2016 note: I am not endorsing this idea of a competition on campus.  This college idea is the natural extension of many business practices.  

Saturday, February 18, 2012

Reflections on the Perception of Privilege

Will Barratt, Ph.D.


While I do not believe in the importance of coincidence, I sometimes notice similar things happening in a close time period.  I know that this is mostly a matter of selective attention on my part, but it is a delight nevertheless to notice coincidences.

The first incidence: I was conducting a staff development workshop on student learning and social class at the University of Wisconsin – Whitewater for the student affairs staff and I introduced myself by saying:  “Hi, I am Will Barratt.  I am an old white guy, and I am the child of privilege.”  I thought it was only fair to contextualize myself within social class since I was talking about social class.  After I was done with my presentation people came up to the front with questions and comments as usual, but one comment stood out for me.  “You said you were privileged and then you didn’t apologize for it.  You made us deal with it.”  I had not intended to challenge people in that way and it was nice to know that was how my introduction was perceived.

The second incidence: In my research team meeting a week after my work at UW-Whitewater one of the team members noted that he had a comment made to him after a mock interview in the job search process.  After his mock interview he was given two comments in particular "Don't say 'Child of Privilege" "Admitted privilege--deliberately put himself in the position of outsider."  The research team members had spent a year talking about social class so the comment that he was privileged was for him a statement of fact.  Apparently such a statement makes other people nervous. 

The third incidence: I am re-reading Vance Packard’s 1959 classic on social class The Status Seekers

Sociologist August B. Hollingshead of Yale University found that psychiatrists—supposedly uninhibited, open-minded individuals—“tend to react with embarrassment when the question of social class is raised.”  One responded to a direct question about the social classes in his town of New Haven, Connecticut, by saying, “I don’t like to think too much about this. (p. 6)

Is it more socially acceptable to be first generation on campus than to be the child of privilege?  Is there perceived virtue in humble beginnings?  Are people being judged for the social class standing of their parents?  Are some of those judgments negative if you were the child of privilege?

I was an Ivy League professor’s kid.  I didn‘t grow up wealthy, but I had a lot of experiences and met a lot of famous and talented people.  I was an Eagle Scout and went to Philmont ranch, to Schiff, and to the National Jamboree.  I had access to computers in high school in 1966.  I had a great college and graduate education with little debt.  I had strong family support.  Even when I was of an age to be held accountable for my own life I still had privilege to draw on; when I was working on my dissertation I could call my sister, or my father, or my wife for advice since they all had a Ph.D.

Being the child of privilege enabled me to experience social class contrast and that has enabled me to see social class in certain ways.  First generation students experience social class contrast on campus and that enables them to see social class in other ways.  The key to seeing social class was the contrast between how we grew up and the settings in which we find ourselves now. 

Zachary D. Nicolazzo in Men Behaving Badly: Making Connections between Moral Development and Fraternity Men (http://bit.ly/xbUKyn) uses the phrase bad-dogging to describe how men are sometimes treated when they misbehave.  I have loved this phrase since I first heard it.  Are the children of privilege being bad-dogged just because of the family of origin?  Is it my fault that you have difficulty with my having had more economic, social, and cultural resources as a child and as a college student? 

We should all be held accountable for our lives after a certain point.  I should be held accountable for understanding my privilege, for what it has meant, for what it means, and what it will mean.  I should be able to read Peggy MacIntosh’s White privilege: Unpacking the invisible knapsack (http://bit.ly/xVgLud) and understand both whiteness and social class privilege.  Similarly others should be held accountable for understanding their attitudes toward privilege.  Social class conflict is complicated, and we all need to understand the pieces we co-create.  Social class does not exist without our consent.  

keywords: social class privilege prestige rich guilt 

Friday, February 10, 2012

Social Class of Origin Narrative Experience


Will Barratt, Dan Boyle, Jason Bushnell, Melissa Michalek

Instructions to facilitator
We designed this experience for college students and it has been used effectively also with graduate students and non-college adults.  Students in a remedial college course experienced difficulty telling their own stories and hearing how they might have been different from other students' stories.  As with all participants gentle patience was effective in making this a positive experience for those challenged by it.

We recommend that if you are facilitating this with little experience in discussing social class that you read our examples.  However, for the experienced multicultural/social class professional, you may wish to include your own examples.

Learning goals for this experience include:
- Perceiving social class differences
- Awareness of self in contrast to others
- Increased comfort towards social class discussion

The format is designed for groups of four people and groups larger than five are not recommended because of time constraints.  We are intentionally leaving social class undefined because individuals will come to this exercise with their own experiences and lenses that help them define social class in their own way.

To help facilitate each person’s narrative provide the following list of topics for them to discuss.  This experience works best when the participants discuss all the topics.

Topics for display
In a visible spot in the room post the following:
     House and Home
     Recreation and Leisure
     Parental/Guardian Work
     Parental/Guardian Support
     Social Class Bubble
     Current Felt Social Class

Instructions to facilitator
READ ALOUD

This experience is designed to have each participant tell the story of their social class origin in order to generate conversation about personal social class. Each of you must decide how much self-disclosure you are comfortable with and no one will be pressured to share more than they wish.  However, participants will most likely get out of this experience what they put into it.

Each person should take three minutes to tell your story about as many of these six topics as possible.  These six topics include important parts of our social class narratives.  As you listen to other members of your group speaking please only ask clarifying questions so you don’t disturb the flow of the narrative.

Here are two example stories:

Parental work: “Throughout my childhood my father had a steady job that was able to support my mom and two siblings.  When I started college, my father’s jobs and paychecks became less consistent.  If I compare my family’s financial stability from when I was growing up to when I was in college there is a significant difference.  For instance, we would go on multiple vacations and gifts were plentiful on holidays before I started college.  Once I was in college family vacations were few and far between and gifts were on a tight budget.”  Melissa

Social Class Bubble:  “The undergraduate university I attended was literally a safe ‘bubble’ within a city filled with crime, violence, and poverty. Many students’ parents simply paid the obligatory $47,000 a year, gave the student a nice vehicle to drive, and told them to stay on campus and away from the city. Other students did take the chance to volunteer off campus, but I think that only highlighted the social class difference between the university and the surrounding community.” Jason

Now it is your turn to share your social class story focusing on each of the six topics.

I will let you know when three minutes are up so the next person can take a turn.

Instructions to facilitator
Small group reflection questions 

Once each participant’s narratives have been spoken there is a series of questions to stimulate reflection.

Reflection will happen in two stages; first in small groups then in the larger group.

Read the reflection questions below and allow time for each group member to answer each question.  After all of the questions have been asked and answered the discussion should move to the larger group.
Participants stay in their small groups.

After each person has answered the first question proceed to the second question, then to the third. Make sure that you allow for no more than two to three minutes for each question to be answered.  The short time is designed to create a desire for more conversation that will occur out of class or after this experience.

The first and second questions are about recognizing the emotional nature of our identities and our emotional responses to others’ stories.

The third question is designed to elicit responses that explore social class awareness and reflections on social class contrast as well as the variety of ways in which people can be in the same social class.

READ ALOUD 

Each person should answer each of the three question truthfully and fully.  I will read them one at a time and give you each time to answer it, then I will read the second question.  Once each of you has  answered the three questions we will have each group report out what they discovered.

(Facilitator, read one question at a time and leave 3 minutes for small group discussion)

How did you feel when you told your story?

How did you feel when you were listening to other people’s stories?

What stood out for you in others’ stories that were different from your story?

Instructions to facilitator
Large group reflection questions

Participants should move their chairs so that they can participate in a large group discussion.  After all the groups have reported out on the first question proceed to the second question, then to the third.  Make sure that you allow for no more than two to three minutes for each question to be answered.  This is intended to ensure that they leave wanting more discussion and are more likely to continue the conversation after.

READ ALOUD 

(Facilitator, read one question at a time and leave 3 minutes for small group discussion)

Someone from each group should report how your group answered each question.

What were the feelings in your group as you told your stories?

What was it like in your group listening to other people’s stories?

What were the things that stood out in your group as you heard other people’s stories?

Summary and Closing 
Remember that this experience is designed to move quickly and leave questions unanswered so that students will continue to engage issues of social class in their life and in the lives of those around them.  You many wish to close the experience by suggesting that they continue to reflect on social class in their life and continue to discuss social class.

Credits (edited 1/2017)
Will Barratt, Roi Et Rajabhat University
Dan Boyle, University of Toledo
Jason Bushnel, Baylor University
Melissa Michalek Magnusson, Central Washington University

keywords: experience exercise social class RA class personal student affairs college campus 

Friday, January 20, 2012

Left Brain, Right Brain, and Social Class

Will Barratt, Ph.D.




I read some interesting work on left brain and right brain inter-communication before lunch one day and after lunch I read some interesting work on socioeconomic status.  I could almost hear the “ping” in my brain as these two concepts collided and fit together in interesting ways.  It occurred to me that sociology, being about people and interpersonal relationships in groups (among other things of course), is primarily about right brain non-linear ways of being in the world.  Economics, being about the attempt to bring linear sequential rationality to the large scale exchange and manufacture of goods and services (among other things of course), is primarily about left brain linear sequential ways of being in the world.  Socioeconomic status is a view of social class combining right (socio) and left (economic) world views.

Seeing concepts like social class from multiple paradigms enriches our understanding of social class.  Exploring those multiple paradigms in different ways enriches both those paradigms and the concept we are trying to understand.

Left brain and right brain is another interesting way to understand social class.  I am a little dominant in my right brain, my creative side, and I can do linear sequential left brain activity if I need to.  I wonder to what extent this hemisphere dominance has affected how I think and write about at social class.  My preference is to see social class as personal, as social, as internal to the individual, and as messy and wholistic.  I also realize that there are wonderful linear sequential models of social class.  For me the linear sequential models help illuminate the messy and wholistic vision that I have of social class.

Left brain and right brain is another interesting way to view how we create social class.  Social class does not exist on its own; social class is wholly co-constructed and co-evolved among us all.  If I am mildly right brain dominant do I create a social interaction and personal emphasis on social class?  Do I rely mostly on personal and interpersonal cues to read social class status?  Do others rely mostly on economic and occupational title cues to read social class status?  What if my hemispheres are balanced precisely; do I get a balanced wholistic and linear sequential experience of social class?

Science is inherently linear sequential and rests on data that are observable and that the observation is repeatable.  If I conduct a certain experiment and you conduct a copy of that experiment, then we should get the same results.  The scientific method has dominated the past century.  Conclusions, theories, and concepts rest on observable and repeatable data.  Is it any wonder that the primary paradigms for social class come out of this linear sequential tradition?

Pre-scientific views of social class relied on non-rational non-linear sequential views, for example the station of your birth determining your social class for life.  Recall that the origins of the idea of the middle class came from the rising economic group that was in the middle between the proletariat workers and the hereditary elite nobility.  Kings and Queens are hereditary; they attain their position based on parentage.  This is a wholly different model for social class and social status than has come from the rational linear sequential scientific tradition.

Post-scientific non-linear-sequential right brain models of social class are emerging.  My central thesis that social class is personal comes from this right brain tradition and possible from my right brain preference.  However, to be useful I need to frame social class as personal within a linear sequential model.  Identity is messy, but we can tease out some of the essential elements and explore them in a more linear sequential way.  I write about people’s social class of origin, current felt social class, and attributed social class in an attempt to provide some degree of left brain linearity to what is essentially right brain messy creativity. 

What about the limbic system?  How does that affect to how we create, experience, and analyze social class?  There are clearly emotional components in social class.  Hierarchy, one essential element in social class, is in part emotional and consequently regulated by the limbic system.  In reality our brains are complicated, and parts of the brain all inter-communicate for most of us.

In reality, social class comes from our whole being.  The left side, the right side, the limbic system, and all of the other delightful and mysterious things going on inside our skulls, our nervous, digestion, circulatory, and other systems.  People are in reality a body-mind system.  And we are a body-mind system with certain unique individual preferences.  My right brain preference influences how I create, experience, and analyzes social class.  And on a large scale a collection of people with certain preferences create art, music, history, sociology, economics, psychology, neuroanatomy, and other disciplines that provide lenses on social class.

I want to thank Karen Buchholz for the original art.

On getting 5000 hits on the blog

I use this blog as a way to force myself to think and write in bite sized chunks about social class.  I have intentionally written about a wide variety of topics, from an interaction model of social class to a list of movies that focus on social class issues.  When I explore the sources of the hits on the blog I make some inferences from the data.  It is my belief that nearly all of the hits come from people searching for material on social class.  I am pleased to provide content that people find interesting and useful.  The stats on the blog also let me know which blog entries get the most hits, when these hits occur, where the IP address comes from, and the URL of the referring web site. The data analysis tells me that interest is widespread in time and place.

I must say that I am pleased. 

In the academic promotion and tenure world we pay attention to the citation index – how many times your peer-reviewed-published article was referenced by people in other peer-reviewed-published articles.  The easy way to get this is to use Google scholar and search for a faculty member's name. In my post tenure review papers I include the hit count on my blog.  Does this blog count as scholarship, or should each blog entry be reviewed by an editor and 3 of the editor’s associates and then wait up to 2 years before appearing in print?

Whatever the answer about the nature of scholarship, I am pleased to have touched the lives of over 5000 people in some way.  If I have provoked you to think a little more or a little differently about social class, then I have used my powers for good.

Thanks.

Sunday, December 11, 2011

An interaction model of social class

Will Barratt, Ph.D.


Social class defined

Social class is an interaction between a person, a person’s behavior, and a person’s environment. 



Why propose another definition of social class? 

Definitions of social class tend to be specific.  From one perspective specificity is effective and useful and from another perspective it is not.  When definitions of social class are specific then seeing social class as both personal and social creates a clash of definitions.  It is efficient to explore social class from within a specific paradigm, but it is not effective in understanding the totality of social class to remain within a single paradigm.  A definition of social class from an interaction paradigm allows a broader understanding of social class. 

The simple question “What is social class” leads to broadly complex answers.  Definitions of social class abound and are often contradictory.  Is social class a trait or a state, is it static or dynamic, is it internal or external to the person, is it contextual or eternal, is it objective or subjective?  Often the marker of social class, for example occupational prestige, is substituted as a definition for social class.  This is similar to the mistake of using IQ test scores for a definition of intelligence.   

Different ideas of the nature of inquiry lead to different ideas about the definition of social class.  Levels of accuracy are an ongoing question in the sciences and any discipline that uses any sort of measurement.  Discussions about the Standard Error of Measurement are common in interpreting research results.  The quest for absolute accuracy, for 0.00 Standard Error of Measurement, requires an absolute differential definition that is precise and universal and a measure that is unerringly accurate.  Both the universal definition and the precise measure seem unlikely to emerge given the history of scholarship on social class.  Social class is just too messy for precision.  A dynamic, contextual, and co-constructive definition of social class, or of anything else, is a problem if you are seeking accuracy.  However, if you are seeking to explore human interactions, which are by definition messy, then dynamic, contextual, and co-constructive definitions are required. 

Context

“Do you have a gender if you are alone?”

“Do you have a social class if you are alone?”

For me, the answer to these questions is “Yes, and . . . “.  For me gender and social class are person issues and behavior issues and occur within an environment.  Even alone you are in some physical environment. 

Toward the end of understanding social class, and even to the extent of measuring social class, I found myself increasingly drawn to contextual and dynamic views of social class.  Working on the idea of social class in mental health (Barratt, Burrow, Kendrick, Parrott, & Tippin, 2003) the contextual idea of an individual’s social class became an issue in our discussions.  Think of the supervisor of a hotel cleaning crew and her work context with the women and men she supervises, her work context with her supervisor, and her home context.  Her social status, one component of social class, changes in each context.  Interrogating this idea, the members of my research group were confronted with the question of what exactly changes; her identity, her self-concept, her relationships, or what? 

This problem of the contextual and dynamic nature of class seemed intractable to us at the time.  After completing a book on social class on campus (Barratt, 2011) that used multiple lenses and multiple definitions of class the context problem re-emerged in the question of how and if to include all of the definitions of social class into a single and useful model.  Combining the ideas of social class as identity, social class as capital, social class as prestige, social class as educational attainment, etc. was not on my agenda when I wrote the book.  I was satisfied helping readers to consider social class from multiple perspectives. 

As a doctoral student I had studied Lewin’s (1951) life space equation B=f(P,E) (Behavior is a function of person – environment interaction).  I had later read Bandura’s (1989) B-P-E model.  I had always liked these interaction models that put people and behavior into context.  It occurred to me that I could map social class onto these ideas of behavior, person, and environment to understand and more accurately define social class in a dynamic and contextual way.  After several trial sketches a pattern began to emerge and things began to fall into place.  I wrote three (person, environment, behavior)  short list of dimensions that would best reflect social class.  There is a potentially huge list of dimensions under person, or environment, or behavior and this model can be expanded or contracted to meet the analytical needs of the moment.  I chose contraction as a way to simplify the idea of social class as interaction here.

It is important to note that the lists of dimensions listed under person, environment, and behavior are neither exhaustive, not mutually exclusive, and those listed here were included for efficacy and efficiency.  Readers are welcome to expand each list in order to highlight certain issues.  For example I have often used academic capital and leadership capital when writing about students.  Strict adherence to Bourdieu’s (1986) three forms of capital, economic, cultural, and social, would require that academic capital and leadership capital is included under cultural capital.  Utility would suggest that academic capital and leadership capital may be featured prominently, and alone, as dimensions under the person section.  The list of dimensions in person, environment, and behavior should reflect the problem the interaction model is being used to address. 

Person

In the person category social class identity is the first dimension for many reasons.  Bourdieu’s (1986) three forms of capital are very useful, and can fall under both person and environment and fill out the basic dimensions under person.  There is a strong relationship between an individual’s social class identity and their economic capital, their cultural capital, and their social capital.  These interactions within the person category reflect the interactions between the three categories of person, environment, and behavior.  For example an individual’s social class identity will be sensitive to their economic environment.  Were I to be in a meeting with the elite wealthy, an unlikely event, my current felt social class identity would be quite different than if I were in a meeting with people in my church.

Social class identity is similar to other forms of identity, and includes our social class of origin identity, current felt social class identity, and attributed social class identity.  Economic capital is income and wealth.  Cultural capital is prestige knowledge and skill, certificates of attainment like college degrees or even occupational titles.  Cultural capital can include academic knowledge and skills, leadership knowledge and skills, or even spiritual knowledge and skills.  Social capital is the network of people who can be called upon for mutual work and benefit.  These networks take skill to build.  All forms of capital take time to accumulate, and some people begin to accumulate these forms of capital at home at a young age, and some begin to accumulate capital at an older age.  Beginning to accumulate any form of capital at a young age is obviously to anyone’s advantage.

Environment

Environments involve physical space, so the physical environment has been included as the first dimension.  Space also reflects the economic, cultural, and social context in which that space is found.  Look around you now as you read this.  How many social class messages are there in your immediate physical space?  Bourdieu’s (1986) three forms of capital map well to the disciplines of economics, sociology, and social psychology.  This match in the categories listed in person and environment has great utility when exploring the interactions between a person and the world.  My economic capital exists within a larger economic environment.  My economic environment changes when I travel and consequently my economic capital changes.  The relative costs of a good meal in Rio de Janeiro and Terre Haute, and my reaction to those costs differences, illustrates how the economic environment and my perception of economic capital interact.

The environment axis should be seen as reflecting the immediate physical, economic, cultural, and social environment as well as the local environment, the larger regional environment, and even the global physical, economic, cultural, and social environment.  Where you choose to draw the boundaries between those ever increasingly sized environments will be a matter of the analysis you want.  Bronfenbrenner (1979) developed a system describing our layers of physical environments ranging from the immediate micorsystem to the, meso, exo, and macrosystem.  Bronfenbrenner also included the chronosystem to include the passage of time as another way to understand the environment around us.  This is an interesting analytical tool to explore the layers of the social class world around us.

Behavior

Behavior is both conscious and unconscious, is both psychological and physical.  Behaviors mediates between the person and the environment.  Actions are gross motor behaviors; actions are our bodies in motion.  Gross motor actions are mostly conscious and mostly subject to voluntary control.  Contemporary research indicates that many facial expressions are not easily subject to voluntary control except by well trained actors.  Awareness of one’s own and other’s body postures is one aspect of actions.  For some people body posture is unconscious, and for others, like actors, it is a matter of conscious control. 

Adding the psychological dimensions of perception and meaning making helps understand our interaction with the world more completely.  How we perceive and how we make meaning is based on our previous perceptions, on our social capital, on our cultural capital, and on a myriad of other factors including what is in the environment to be perceived.  Objects, phenomenon, people, and actions in the environment around us are all perceived and meaning is made of these objects, phenomenon, people, and actions.  This is largely unconscious; however contemporary research shows us how individuals can modify their perceptions and meaning making through awareness and training. 

Learning how to perceive consciously and make meaning consciously are central to class consciousness.

Theory in action

Exploring the question of the social status of the hotel maid supervisor helps to understand the usefulness of this model.  Her social class is a function of the interaction between her self (person), her perceptions and meaning making (behavior) within a specific context (environment).  Change the environment and you change the interaction.  Meeting with people she supervises in the basement and meeting with people who supervise her in an upstairs meeting room are different environments with different effects on her perception and meaning making which in turn affect her current felt social class.  The environment determines how she acts and feels and thinks in each setting.  Her current felt social class (what she thinks about hers self) and her attributed social class (what others think about her) both vary according to her environment.  In this interaction view social class is dynamic. 

To assert that social class is occupational prestige or educational attainment is to assert that social class is based solely on cultural capital.  To assert that social class is world view, that it is solely about perception and meaning making, is to assert that social class is only about psychological behavior.  To assert that social class is about groups of people classified together is to assert that social class is solely about the environment. 

Acquiring a college degree, part of cultural capital, changes your social class, and changes social class in the context of your behaviors and your environment.  Your environment affects your social class identity.  Your self-concept is one thing if you have a degree from The University of Iowa in a room of Harvard graduates.  Your self-concept is something else if you have a degree from The University of Iowa in a room of Northwest Missouri State University graduates.  Prestige is relative and social class is dynamic.

What’s your social class?  Your social class is an interaction between you, your environment, and your behavior.  As you change personally, your social class changes.  As your behavior changes, your social class changes.  As your environment changes your social class changes.  You affect your environment through your behavior and your environment affects you through your perceptions and meaning makings in a constant state of dynamic interaction. 

Static single variable definitions of social class are effective within a single paradigm. Static single variable definitions of social class inadequate when working with multiple paradigms of social class.  The real world is complex and messy and requires definitions that capture an appropriate amount of that mess as a way to help make sense of social class and the world.

References

Bandura, A. (1989). Human agency in social cognitive theory. American Psychologist, 44, 1175-1184.
Barratt, W., Burrow, H., Kendrick, C., Parrott, J., & Tippin, K. (2003, March). Client and Counselor SES: Issues and Applications. Paper presented at American Counseling Association, Anaheim, CA.
Barratt, W. (2011). Social class on campus: Theories and manifestations. Sterling, VA: Stylus
Bronfenbrenner, U. (1979). The Ecology of Human Development: Experiments by Nature and Design. Cambridge, MA: Harvard University Press.
Bourdieu, P. (1986). The forms of capital. In J. R. (Ed.), Handbook of theory and research for the sociology of education (pp. 241-258). New York: Greenwood Press.
Lewin, K. (1951). Field theory in social science: Selected theoretical papers. D. Cartwright (Ed.). New York: Harper & Row.


I want thank to Karen Buchholz for creating the graphic based on my vague directions and ugly sketch.


Friday, November 11, 2011

Social Class Consciousness on Campus


Will Barratt, Ph.D.

I often feel that I grew along with the various consciousness movements; women’s consciousness, black consciousness, political consciousness, men’s consciousness, and the many other consciousness movements that have emerged in the past 60 years.  I have always appreciated these movements because they add important dimensions to our lives.  With the rise of each movement, and with its maturing, discussions become more and more interesting, the body politic gets more complicated, and the world gets a little more inclusive as each group claims more consciousness.  Defining ourselves through increased consciousness has become part of every movement.  Class consciousness, like other forms of consciousness, is individual.  It is about you and it is about me.

Twice in my life I have lived in countries that were nominally Communist; Budapest, Hungary in 1987-1988 and Beijing, People’s Republic of China in 1995-1996.  Communist rhetoric, especially about social class, was a background hum for both of these experiences.  Class consciousness surfaced most often when I was discussing education with campus colleagues.  Class consciousness was part of their world view, part of their ideology, part of their practice, and part of their lives.  A Hungarian colleague was given a place in his university class because of his proletariat background – affirmative action for the proletariat.  Because of this class based advantage in his early life his class consciousness got a huge jump start. A Chinese colleague was sent into the country side with his family for re-education because his father had a photograph of a Swedish missionary who had taught him English as a child.  This Chinese colleague’s first school experience was when he stepped onto a college campus as a first year student in his 30s. Attributed social class kept this colleague out of the educational system until he was in his 30s, making class consciousness a foreground feature during his life. Attributed social class played a large part in the lives of these people. Communist rhetoric, education, and media pushed for a certain sort of class consciousness.

Students going to college in the US don't have these experiences. Class consciousness and class awareness are well in the background.  At most the typical US college first year student is aware that social class has something to do with money.  If they have been paying attention to the current news they are aware of income disparity between the 1% and the 99%, but this is a different level of class consciousness than being sent to the country side for re-education. 

In the US, and certainly on US college campuses, we don’t have any sort of push for class consciousness.  While “First Generation Students” are the shiny new minority on campus the recognition of this new social class minority has not led to any emphasis on exploring social class on campus.  This is a similar pattern to the recognition of ethnic minority students that does not lead to any exploration of ethnic majority students.  Consciousness in the US is for members of minorities, not for members of majorities.

I would argue that most of the class consciousness that occurs on campus comes can be seen in the members of campus social class minorities and comes from their contrast with the social class majority on campus.  That contrast initiated social class consciousness is a start.  There are types and levels of class consciousness.  More complexly, where you start determines your path to consciousness.  Working Class / Poverty Class students on campus will begin the journey to class consciousness from their social class world view and from the consciousness that comes from experiencing social class contrast on campus.  The majority class student on campus, child of college educated parents, has no contrast on campus to push the beginning of the journey to class consciousness.  The reality is that the majority class student on campus has been set up to be isolated from social class contrast, to live in a bubble that prevents social class consciousness.  This isolation may be intentional, but the forces of evil inhibiting class consciousness are more probably grounded in ignorance than in maliciousness.

So, how do we initiate discussions about class consciousness among the majority class student?  How do we challenge their assumptions of their social class normality?  How do we help them to realize that they are members of a minority social class group in the US and are in the majority on campus?

The answer is simple – start a discussion.  Getting social class out into the open is the first step.  Social class consciousness is a long journey with many steps, like all other forms of consciousness. 

A level of social class consciousness is an interesting idea and is one way to think about developing increasing consciousness.  Below are two endpoints on a scale of social class consciousness from 0 to 10.  For an interesting exercise, fill in descriptions for the levels in the middle.  What are the waypoints along the journey?  What marks a step forward in consciousness for you?

Level 0
Denial – “We really don’t have social class in the US.”
Level 1

Level 2

Level 3

Level 4

Level 5

Level 6

Level 7

Level 8

Level 9

Level 10
Full Social Class Consciousness - I know that social class is about cultural, social, and economic capital, identity, culture, and is also about many other factors.  I know that social class is personal, social, and economic.  I recognize the privilege I have based on my social class of origin, current felt social class, and attributed social class.  I recognize the social class market and population segmenting in the US.  I recognize how social class is reproduced by social, political, media, and economic institutions.  I advocate for minimizing the disadvantaging and advantaging of people based on social class groups.  I understand different national and cultural contexts for social class.  I recognize that my consciousness requires action. 

Your notion of class consciousness may go all the way to 11.  Great.  For me Level 10 requires constant work to maintain as the new things you learn are integrated with what you already know. 

Whatever you do, start a conversation about social class.